126; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 53). The Liturgy itself teaches that great reverence is to be shown to it by setting it off from the other readings with special marks of honor: whether on the part of the minister appointed to proclaim it, who prepares himself by a blessing or prayer; or on the part of the faithful, who stand as they listen to it being read and through their acclamations acknowledge and confess Christ present and speaking to them; or by the very marks of reverence that are given to the Book of the Gospels. The lector is instituted to proclaim the readings from Sacred Scripture, with the exception of the Gospel. The base, on the other hand, may be made of other solid and worthy materials. 5. 95: AAS 56 (1964), p. 898. 111. 0000003840 00000 n Holy Thursday is the commemoration of the Last Supper of Jesus Christ, when he established the sacrament of Holy Communion prior to his arrest and crucifixion. The dignity of the word of God requires that the church have a place that is suitable for the proclamation of the word and toward which the attention of the whole congregation of the faithful naturally turns during the Liturgy of the Word.[117]. [28] Cf. Sacrosanctum Concilium, nos. On Sundays, especially in the Season of Easter, in place of the customary Act of Penitence, from time to time the blessing and sprinkling of water to recall Baptism may take place.[56]. 55: AAS 59 (1967), p. 569. The priest continues the Eucharistic Prayer in accordance with the rubrics that are set forth in each of the Prayers. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Singing is the sign of the hearts joy (cf. [37] For this reason Christs promise applies in an outstanding way to such a local gathering of the holy Church: Where two or three are gathered in my name, there am I in their midst (Mt 18:20). An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. If, however, the Son is mentioned at the end of this prayer, the conclusion is, Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever). [98] Cf. 'Pf HqjEsc\<9TRh 7R,~N93>. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. When there is only one reading before the Gospel. The Roman Ritual, Book of Blessings, editio typica, 1984, part III. Once the offerings have been placed on the altar and the accompanying rites completed, the invitation to pray with the priest and the prayer over the offerings conclude the preparation of the gifts and prepare for the Eucharistic Prayer. [45] Cf. 202, 374) and the establishing of norms regarding the function of serving the priest at the altar (cf. When the Entrance chant is concluded, the priest stands at the chair and, together with the whole gathering, makes the Sign of the Cross. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. He returns to the middle of the altar, takes the chalice with both hands, raises it a little, and says quietly, Benedictus es, Domine (Blessed are you, Lord). 53: AAS 56 (1964), p. 890. . [74] If, however, there is to be a hymn after Communion, the Communion chant should be ended in a timely manner. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. The priest may incense the gifts placed upon the altar and then incense the cross and the altar itself, so as to signify the Churchs offering and prayer rising like incense in the sight of God. 306-307. [126] Moreover, it is appropriate that, before it is put into liturgical use, it be blessed according to the rite described in the Roman Ritual. There is to be a homily on Sundays and holy days of obligation at all Masses that are celebrated with the participation of a congregation; it may not be omitted without a serious reason. On reaching the altar, the concelebrants and the principal celebrant, after making a profound bow, venerate the altar with a kiss, then go to their designated seats. 88. <> It ends with Holy Saturday. Among all who are involved with regard to the rites, pastoral aspects, and music there should be harmony and diligence in the effective preparation of each liturgical celebration in accord with the Missal and other liturgical books. Moreover, continuing progress in the study of the holy Fathers has also shed light upon the theology of the mystery of the Eucharist through the teachings of such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, St. Cyril of Jerusalem, and St. John Chrysostom. %PDF-1.4 % 37b), which continues at least until the gifts have been placed on the altar. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Tabernacle, nos. [7] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. nos. For the diocesan Bishop, the chief steward of the mysteries of God in the particular Church entrusted to his care, is the moderator, promoter, and guardian of the whole of its liturgical life. endobj <<129BC89E87AD1A4F985F2CB0E54A55D3>]>> [87] Cf. [84] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. The entire congregation remains seated and listens but, as a rule, takes part by singing the response, except when the Psalm is sung straight through without a response. Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture (cf. no. [156] The special norms given in the Instruction On the Roman Liturgy and Inculturation[157] should be carefully observed. and became man); in the Roman Canon at the words Supplices te rogamus (Almighty God, we pray that your angel). 0000015293 00000 n may very briefly introduce the faithful to the Mass of the day. [164] Cf. Indeed, when the Fathers of the Second Vatican Council reaffirmed the dogmatic pronouncements of the Council of Trent, they spoke at a far different time in world history, so that they were able to bring forward proposals and measures of a pastoral nature that could not have even been foreseen four centuries earlier. In addition to the traditional materials, natural fabrics proper to each region may be used for making sacred vestments; artificial fabrics that are in keeping with the dignity of the sacred action and the person wearing them may also be used. [44] Cf. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. 27-54). [40] For in the Mass the table both of Gods word and of Christs Body is prepared, from which the faithful may be instructed and refreshed. 543, 547. 215. In Lent the playing of the organ and musical instruments is allowed only to support the singing. 2 0 obj [160] Cf. 56: AAS 56 (1964), p. 890. 0000008127 00000 n The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . endobj 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. 279. Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. The verse, however, is sung either by the choir or by the cantor. [145] Cf. [109] In fact, just as she is intent on preserving the works of art and the artistic treasures handed down from past centuries[110] and, insofar as necessary, on adapting them to new needs, so also she strives to promote new works of art that are in harmony with the character of each successive age. Through the entire celebration, the acolyte is to approach the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. Among Masses of this kind are included Ritual Masses, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses. It is very appropriate that the priest sing those parts of the Eucharistic Prayer for which musical notation is provided. As to the form of the sacred vessels, the artist may fashion them in a manner that is more in keeping with the customs of each region, provided each vessel is suited to the intended liturgical use and is clearly distinguishable from those intended for everyday use. Only what is required for the celebration of the Mass may be placed on the mensa of the altar: namely, from the beginning of the celebration until the proclamation of the Gospel, the Book of the Gospels; then from the Presentation of the Gifts until the purification of the vessels, the chalice with the paten, a ciborium, if necessary, and, finally, the corporal, the purificator, the pall, and the Missal. After the greeting of the people, the priest, the deacon, or a lay minister may very briefly introduce the faithful to the Mass of the day. The following also exercise a liturgical function: The sacristan, who carefully arranges the liturgical books, the vestments, and other things necessary in the celebration of Mass. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. Among gestures included are also actions and processions: of the priest going with the deacon and ministers to the altar; of the deacon carrying the Evangeliary or Book of the Gospels to the ambo before the proclamation of the Gospel; of the faithful presenting the gifts and coming forward to receive Communion. [49] Cf. 68) with everyone standing. [25] Cf. The candles, which are required at every liturgical service out of reverence and on account of the festiveness of the celebration (cf. And all pray in silence with the Priest for a while. 265. [35] Cf. 13c: AAS 56 (1964), p. 880. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 301, 326, 329, 339, 342-346). This is achieved by appropriate use of the wide options described below. Holy Week (Holy Thursday) Notes The following ritual for the Procession of Holy Oils into the Parish Church after the Chrism Mass is offered as a sample to assist parishes. Seats for concelebrants should also be prepared there. nos. [156] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. At the words Nobis quoque peccatoribus (Though we are sinners) all the concelebrants strike their breast. In any Mass the orations proper to that Mass are used, unless otherwise noted. If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. 26, 28; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000010985 00000 n 228. 322. All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. 361. 146. In these instances the sign of the unity of the priesthood and also of the Church inherent in every concelebration is made more clearly manifest.[103]. [33] In celebrations at which the Bishop presides, and especially in the celebration of the Eucharist led by the Bishop himself with the presbyterate, the deacons, and the people taking part, the mystery of the Church is revealed. This Instruction aims both to offer general guidelines for properly arranging the Celebration of the Eucharist and to set forth rules for ordering the various forms of celebration.[32]. <> 21. nos. The deacon signs himself with the Sign of the Cross and responds, Amen. 11. 240. The Eucharistic Prayer demands, by its very nature, that only the priest say it in virtue of his ordination. nos. The priest kisses the book, saying quietly, Per evangelica dicta (May the words of the Gospel). He may entrust it to a concelebrating priest or occasionally, according to circumstances, to the deacon, but never to a lay person. After each reading, whoever reads gives the acclamation, to which the gathered people reply, honoring the word of God that they have received in faith and with grateful hearts. For in these prayers the priest, while he performs the commemoration, turns towards God, even in the name of the whole people, renders him thanks and offers the living and holy Sacrifice, namely, the Churchs offering and the Victim by whose immolation God willed to be appeased;[4] and he prays that the Body and Blood of Christ may be a sacrifice acceptable to the Father and salvific for the whole world.[5]. %PDF-1.4 % endobj Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Bishop should therefore be determined that the priests, the deacons, and the lay Christian faithful grasp ever more deeply the genuine meaning of the rites and liturgical texts, and thereby be led to an active and fruitful celebration of the Eucharist. 47; cf. Then he takes his place in the sanctuary. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. 319. 207. During the Easter Season, according to the tradition of the Church, instead of the reading from the Old Testament, the reading is taken from the Acts of the Apostles. 7. Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts are exceptions. If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. 0000015939 00000 n In fact, the Missal of 1570 differs very little from the very first printed edition of 1474, which in turn faithfully follows the Missal used at the time of Pope Innocent III. The same applies for the other ministries. 17: AAS 59 (1967), p. 305. 255. 283. 0000014230 00000 n According to local custom, the server also rings the bell as the priest shows the host and then the chalice. endobj A Bishop blesses the people with the appropriate formula, making the Sign of the Cross three times over the people.[99]. It is fitting that there be a cantor or a choir director to lead and sustain the peoples singing. While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. 0000002933 00000 n 110. For the same reason the Christian people is drawn on Holy Thursday of the Lords Supper, and on the solemnity of the Most Holy Body and Blood of Christ, to venerate this wonderful Sacrament by a special form of adoration. 105. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. 102. In the rubrics and in the norms that follow, words such as say and proclaim are to be understood of both singing and reciting, according to the principles just stated above. [85] Cf. They are then accepted at an appropriate place by the priest or the deacon and carried to the altar. A concelebrated Mass, whatever its form, is arranged in accordance with the norms commonly in force (cf. In the sanctuary there should be prepared. <> Then he says, Lectio sancti Evangelii (A reading from the holy Gospel), making the sign of the cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 54: AAS 87 (1995), pp. The concelebrants do likewise, communicating themselves. In this way greater consideration will also be given to some aspects of the celebration that have sometimes been accorded less attention in the course of time. nos. The rubrics, by way of exception, allow for the local Ordinary to permit another Mass in churches and oratories to be celebrated in the evening, and, in the case of genuine necessity, even in the morning. [152] Cf. particularly Codex Iuris Canonici, can. The priest incenses the book, if incense is used (cf. Council of Trent, session 13, Decretum de ss. [133] Cf. Holy Thursday Order of Service - St. James the Apostle Parish 48, 74, 87); The readings from Sacred Scripture to be used in special circumstances (cf. [51] Cf. The Chair for the Priest Celebrant and Other Seats, 310. In the name of the Father, and of the Son, and of the Holy Spirit. In the local Church, first place should certainly be given, because of its significance, to the Mass at which the Bishop presides, surrounded by his presbyterate, deacons, and lay ministers,[91] and in which the holy people of God participate fully and actively, for it is there that the preeminent expression of the Church is found. 0000003369 00000 n Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. Immediately after the blessing, with hands joined, the priest adds, Ite, missa est (The Mass is ended, go in peace), and all answer, Deo gratias (Thanks be to God). 187-193), which he must perform personally. The diocesan Bishop may establish norms for Communion under both kinds for his own diocese, which are also to be observed in churches of religious and at celebrations with small groups. endobj Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. 119-186. [ 11 0 R] 277. In the Eucharistic Prayer, thanks is given to God for the whole work of salvation, and the offerings become the Body and Blood of Christ. 379. 316. The procession bringing the gifts is accompanied by the Offertory chant (cf. Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily (cf. . [34] Cf. 132. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. 227. 21: AAS 59 (1967), pp. 306. Missae sacrificio, 17 September 1562, chapter 6: Denz-Schn, 1747. The concluding rites are carried out as at a Mass with a congregation, but the dismissal formula is omitted. The concelebrants approach the middle of the altar one after another, genuflect, and receive the Body of the Lord; then they go to the side of the altar and consume the Blood of the Lord, following the rite chosen for Communion from the chalice, as has just been said. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 0000006796 00000 n The adaptations to the Ordo Lectionum Missae as contained in the Lectionary for Mass for use in the dioceses of the United States of America should be carefully observed. Missae sacrificio, 17 September 1562, chapter 1: Denz-Schn, 1740; Paul VI, Solemn Profession of Faith, 30 June 1968, no. 44). Facing the minister, he greets the minister choosing one of the formulas of greeting. In the Roman Rite, the Mass is made up of two principal parts: the Liturgy of the Word and the Liturgy of the Eucharist. [143] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. Tell the whole community of Israel: On the tenth of this month every one of your families. Even before the celebration itself, it is commendable that silence to be observed in the church, in the sacristy, in the vesting room, and in adjacent areas, so that all may dispose themselves to carry out the sacred action in a devout and fitting manner. [47] Cf. [107] Cf. From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, March 17, 2003. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture.[86]. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. The Alleluia is sung in every season other than Lent. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Before leaving the altar, the concelebrants make a profound bow to the altar. 395. 5; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [30] Cf. It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. The service on Thursday (typically at night) is the first part of the Easter Triduum. The people, for their part, should associate themselves with the priest in faith and in silence, as well as through their parts as prescribed in the course of the Eucharistic Prayer: namely, the responses in the Preface dialogue, the Sanctus, the acclamation after the consecration, the acclamatory Amen after the final doxology, as well as other acclamations approved by the Conference of Bishops and recognized by the Holy See. 24. It is therefore expedient that the Eucharistic bread, even though unleavened and baked in the traditional shape, be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. 0000005387 00000 n 3, 28; Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of an Organ, nos. Any appearance of a throne, however, is to be avoided. In this matter as well, a noble simplicity should be ensured such as is the best companion of genuine art. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated. 938 2; John Paul II, Apostolic Letter Dominicae Cenae, 24 February 1980, no. The homily is usually given by the principal celebrant or by one of the concelebrants. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church.
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